Rev Fr Prince Chidi Philip

NEWSDAILYNIGERIA: While I was in the seminary, Bishop Hassan Kukah was one of my strongest role models. I admired his fearlessness, his courage to speak truth to power, and his refusal to bow to political intimidation. He represented what many of us believed a prophetic voice in Nigeria should sound like.

But then came the Tinubu government and Nigeria happened.

If you understand Tinubu’s political strategy, you will understand what is going on. It is not always about silencing people violently, it is about recruiting them. Absorbing them. Neutralizing them. Turning once-fearless voices into cautious allies. Tinubu’s Greatest Weapon Is Not Force, It Is Recruitment. Today, half of the loud, fearless voices in Nigeria, both inside and outside the Church, have been quietly Tinubulized.

Only Peter Obi seems left standing. Only God knows until when…

Even once-vocal Reno Omokri has been fed, settled, and silenced forever. So yes, I think we all know where this is heading.

Holy people rarely survive in a deeply corrupt system without stains. Power has a way of touching everyone eventually. Even those we once believed were untouchable.

Bishop Kukah is not without fault. But that famous statement, suggesting that killing ten thousand people may not amount to genocide, was a serious mistake. Words matter, especially when they come from moral authorities. That statement wounded many consciences and raised legitimate anger.

But here is what many critics refuse to acknowledge: a good man can make a terrible mistake and still remain a good man.

If you paid attention, Bishop Kukah did not double down arrogantly. He tried to explain himself over and over and over again. When someone starts re-explaining himself several times, it shows that his conscience is judging him. He clarified. And eventually, he apologized. That, to me, is not the behavior of a wicked man, it is the behavior of someone who is fundamentally good but flawed. Only proud men never apologize.

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He remains one of my favorite bishops, not necessarily because of who he appears to be today, but because of who he once was, and who I believe he is still trying to become again. I am partly convinced that Bishop Kukah is making a genuine effort to return to the prophetic voice Nigerians once loved and trusted. That is why his visit to Nnamdi Kanu matters.

This was not eye service. This was not optics. This was not political choreography. It looked like a man trying, perhaps imperfectly, to correct wrongs, to stand again on the side of conscience, and to reclaim moral ground.

I may be wrong. But I still believe Bishop Kukah is a good man.

And here is the uncomfortable truth we must face as Nigerians, we all make mistakes, but it takes great men to recognize them, apologize, and attempt restitution.

Let your anger not blind your sense of reasoning. Criticism is necessary, but discernment is wiser. Nigeria does not only need loud critics. It needs repentant leaders. And sometimes, redemption begins with a single visit to a prison cell.

May God save Bishop Kukah, from power, from silence, and from the corruption of Tinubu’s government. Amen.

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